Rashomon (1950): I Know Nothing, How Invigorating!

I grew up a poor white child…ok, that’s take off on The Jerk, but seriously folks, I’ve got holes in my cinematography education since all my learning has been self-taught. So Covid 19 is a mighty fine time to study some greats of whom I am ignorant.

Kurasawa for Pete’s sake! I started with Rashomon at the direction of a movie guru friend. I feel stupid and relieved at the same time. After all, it is the Buddhist way to admit we really know nothing. This is good advice anytime but it’s especially appropriate as we become bombarded with increasingly venomous and often erroneous, if not entirely false, journalistic renderings.

In fact, I just got off the phone with someone who read the Cliff Notes of Hamlet. Man, was Hamlet a really mentally disturbed human being. Did you know he slept with his mother? This is an analogy of the Live Press Conference last night that someone read ‘highlights’ from. Folks, the truth is only what facts are put through your most objective brain. Do NOT let journalists tell you what is true. Nor politicians. Listen to the doctors who only know what science and data has shown them today. Tomorrow we will know even more. Have hope.

Back to the story/movie which spawned an effect called you guessed it, the Rashomon Effect which basically means that eyewitness testimony is not always objective. Coincidence? In the end, we must believe what we take away from the story. Whose story do I believe?

The bandit? portrayed by the great Toshiro Mifune (so I’ve heard, this is my second Kuroasawa). He obviously has a personal bias to stay out of jail. Hence, he did not rape the girl and felt quite despondent after killing her boyfriend.
The woman? She wants to save her pride and say she wanted to be killed.
The ghost/spirit of the deceased? (Noriko Honma plays the medium through which the deceased speaks in my favorite portion of the film) wishes to move on from purgatory and look noble.
The onlooker? Perhaps he (gorgeously poignant performance by Takashi Shimura) is most reliable having less at stake, yet even he hid facts due to a temptation he could not resist.

The onlooker’s attempt to right his wrong; intervene at the movie’s end instead of just look on, restores his young friend’s hope in humanity. Was this restoration due to: a. his friend’s remorse of stealing a dagger? b. his friend’s attempt to learn from previous mistake, consequently saving someone despite of it possibly backfiring? or c. because his attempts to care for another human when he has so little?

Or does that even matter? Restoration of faith and love for humanity is crucial. Anyone who tries to help and give hope is noble. Anyone who loves and claims to be ignorant of what’s ahead is also heroic. You only know what you see with your own two eyes. Avoid news and love yourself AND your neighbor. Talk positively and realistically. This is all we can hope to do.

By Goldie

Aspiring writer who has retired from the institution of education. I've written plays, three of which have been performed both in Rochester NY and here in Sarasota FL. I also write stand up and obviously, film critique. My comment section does not work, so please email me your comments at irun2eatpizza@hotmail.com

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